Showing posts with label gods. Show all posts
Showing posts with label gods. Show all posts

Tuesday, December 15, 2009

TEXTILE INDUSTRY

The history of the Textile industry,Mogadishu women weaver photo,


The history of the Textile industry is the story of the movement from handcraft production of cloth in every country, to the industrial revolution in Britain, driven by cotton and wool yarn and cloth factories, which then spread to Europe, America, Japan and other countries.

Handcraft era

The use of cotton textiles came to the West via the Middle East during the Middle Ages, when Muslims brought cotton cultivation from India. The earliest fabric in Europe to include cotton fibers was fustian, a combination cotton and linen used to make garments and bedding. Demand for Indian cotton textiles, especially the 100% cotton fabric known as calico, increased in the 16th century. European textile makers attempted to capitalize on this trend by making substitutions and having the Indian textiles banned.

For centuries the spinning of yarn and the weaving of cloth had remained a manual operation. In England, for example, women and children, working at home, combed cotton with wire brushes and spun it by hand; the father then wove the cotton on a hand loom. Output was expensive and consumed locally. Most of Britain's cloth was home-made from wool in the West Country, Yorkshire and Lancashire. 1702 a critical turning point occurred when Thomas Cotchett and George Sorocold built a silk mill powered by a waterwheel at Derby. Their mill was probably Britain's first factory, for it was a single establishment with complex machinery, a source of power and accommodation for workers.

ISLAMIC SCIENCE

Varahamihira praised,ISLAMIC SCIENCE

Varahamihira’s main work is the book Pañcasiddhāntikā (or Pancha-Siddhantika, “[Treatise] on the Five [Astronomical] Canons) dated ca. 575 CE gives us information about older Indian texts which are now lost. The work is a treatise on mathematical astronomy and it summarises five earlier astronomical treatises, namely the Surya Siddhanta, Romaka Siddhanta, Paulisa Siddhanta, Vasishtha Siddhanta and Paitamaha Siddhantas. It is a compendium of native Indian as well as Hellenistic astronomy (including Greek, Egyptian and Roman elements).

The 11th century Arabian scholar Alberuni also described the details of “The Five Astronomical Canons”:
the Indianshave 5 Siddhāntas:

Sūrya-Siddhānta, ie. the Siddhānta of the Sun, composed by Lāṭa,
Vasishtha-siddhānta, so called from one of the stars of the Great Bear, composed by Vishnucandra,
Pulisa-siddhānta, so called from Paulisa, the Greek, from the city of Saintra, which is supposed to be Alexandria, composed by Pulisa.
Romaka-siddhānta, so called from the Rūm, ie. the subjects of the Roman Empire, composed by Śrīsheṇa.
Brahma-siddhānta, so called from Brahman, composed by Brahmagupta, the son of Jishṇu, from the town of Bhillamāla between Multān and Anhilwāra, 16 yojanas from the latter place.”

ANCIENT INDIAN OBSERVATORY JANTAR MANTAR DELHI,

ANCIENT INDIAN OBSERVATORY JANTAR MANTAR DELHI,

FOR more information on above subject contact musham3@gmail.com

Teach our children our heritage

Let modern children remember handlooms

The ancient art of handweaving, along with hand spinning, remains a popular craft. The majority of commercial fabrics in the West are woven on computer-controlled Jacquard looms. In the past, simpler fabrics were woven on dobby looms, while the Jacquard harness adaptation was reserved for more complex patterns. Some believe the efficiency of the Jacquard loom, with its Jacquard weaving process, makes it more economical for mills to use them to weave all of their fabrics, regardless of the complexity of the design.
Weaving is the textile art in which two distinct sets of yarns or threads, called the warp and the filling or weft (older woof), are interlaced with each other to form a fabric or cloth. The warp threads run lengthways of the piece of cloth, and the weft runs across from side to side.
Warp and weft in plain weaving.
Cloth is woven on a loom, a device for holding the warp threads in place while the filling threads are woven through them. Weft is an old English word meaning “that which is woven”.
The manner in which the warp and filling threads interlace with each other is known as the weave. The three basic weaves are plain weave, satin weave, and twill, and the majority of woven products are created with one of these weaves.Woven cloth can be plain (in one color or a simple pattern), or it can be woven in decorative or artistic designs, including tapestries. Fabric in which the warp and/or weft is tie-dyed before weaving is called ikat.
The ancient art of handweaving, along with hand spinning, remains a popular craft. The majority of commercial fabrics in the West are woven on computer-controlled Jacquard looms. In the past, simpler fabrics were woven on dobby looms, while the Jacquard harness adaptation was reserved for more complex patterns. Some believe the efficiency of the Jacquard loom, with its Jacquard weaving process, makes it more economical for mills to use them to weave all of their fabrics, regardless of the complexity of the design.
Contents

apoorva-LOOM

andhra word in aitereya brahmana

explores the Indic roots of Andhra race (people) and highlights the factual and logical errors in the historical presentation of the same by colonial historians and later day Indian historians.

Modern historians lead by the British historians who colonized India for more than 200 years associated the “andr?” word mentioned in “Aitareya Brahaana” with the “a:ndr?” race as both the words appear to be having phonetic similarities. In Aiteraya Brahmana, the “?ndr?” jaati (race) is a dasya jati (non-arya race). One must not confuse the word arya with the fascist Aryan representation as coined by western world. Here the word aryan means that the specific family/root is originated from sapta-rishis (seven root rishis of Bharatiya civilization) and the observance of chatur-varna system (not caste) within the society.

The word “Andr?” is mentioned in the Aiteraya Brahmana

Process of ancient world of Weaving

Process of weaving now

WEAVING. The process of weaving consists in interlacing, at right angles, two or more series of flexible materials, of which the longitudinal are called warp and the transverse weft. Weaving, therefore, only embraces one section of the textile industry, for felted, plaited, netted, hosiery and lace fabrics lie outside this definition. Felting consists in bringing masses of loose fibres, such as wool and hair, under the combined influences of heat, moisture and friction, when they become firmly inter – locked in every direction. Plaited fabrics have only one series of threads interlaced, and those at other than right angles. In nets all threads are held in their appointed places by knots, which are tied wherever one thread intersects another. Hosiery fabrics, whether made from one or many threads, are held together by intersecting a series of loops; while lace fabrics are formed by passing one set of threads between and round small groups of a second set of threads, instead of moving them from side to side. Notwithstanding the foregoing limitations, woven fabrics are varied in texture and have an enormous range of application. The demands made by prehistoric man for fabrics designed for clothing and shelter were few and simple, and these were fashioned by interlacing strips of fibrous material and grasses, which in their natural condition were long enough for the purpose in hand. But, as he passed from a state of savagery into a civilized being, his needs developed with his culture, and those needs are still extending. It no longer suffices to minister to individual necessities; luxury, commerce and numerous industries must also be considered.

The invention of spinning gave a great impetus to the introduction of varied effects previously; the use of multicoloured threads provided ornament for simple structures, but the demand for variety extended far beyond the limits of colour, and different materials were employed either separately or conjointly, together with different schemes of interlacing. Eventually the weaver was called upon to furnish articles possessing lustre, softness and delicacy; or those that combine strength and durability with diverse colourings, with a snowy whiteness, or with elaborate ornamentation. In cold countries a demand arose for warm clothing, and in hot ones for cooler materials; while commerce and industry have requisitioned fabrics that vary from normal characteristics to those that exceed an inch in thickness. In order to meet these and other requirements the world has been searched for suitable raw materials. From the animal kingdom, wool, hair, fur, feathers, silk and the pinna fibre have long been procured. From the vegetable kingdom, cotton, flax, hemp, jute, ramie and a host of other less known but almost equally valuable materials are derived. Amongst minerals there are gold, silver, copper, brass, iron, glass and asbestos. In addition, strips of paper, or skin, in the plain, gilt, silvered and painted con – ditions are available as well as artificial fibres. All of the fore – going may be used alone or in combination.

The process of weaving

The process of weaving