Tuesday, December 15, 2009

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SOME BANKNOTES ETC SOLD THROUGH ME ,see ENJOY

SOME BANKNOTES ETC SOLD THROUGH ME ,see ENJOY

M.DAMODHAR.RAO
BlockNo30,1floor,
SanjevayyaNagarcolony,
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Yours friend in Numismatics
Musham , musham@gmail.com 91+09441816605 /04027804112
For more info see my blogs,if possible pass on this info ,forward my mail to your FRIENDS.
to know more about my research work and other details,including list of research papers see, http://musham.wordpress.com,
http://postalindia.wordpress.com
http://islamicscience.vox.com/
http://historyofplayingcards.wordpress.com/
http://ancienttelugu.blogspot.com/
Father of the Youngest Stamp collector in the WORLD
Calculated velocity of light from Nannaya Maha Bharata,1012AD,Indian Epic,
Prime minister of INDIA Shri.Rajiv Gandhi released my book.

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なさい 旅行の協同に Yo u に感謝しなさい

Numisphilately とa のncient 科学のあなたのs の友人

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Gandhi,Nehru at 1942 AICC meeting

NEHRU GANDHI at congress session

Gandhi first employed non-violent civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community’s struggle for civil rights. After his return to India in 1915, he organized protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women’s rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (249 mi) Dandi Salt March in 1930. Later he campaigned for the British to Quit India. Gandhi spent a number of years in jail in both South Africa and India.

As a practitioner of ahimsa, he swore to speak the truth and advocated that others do the same. Gandhi lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as a means of both self-purification and social protest.

Nehru gandhi

Nehru gandhi

C.NARAYANA.REDDY GNANPEET AWADEE

Musham Damodhar Rao with PadmaVibhushan,Jnanpith Awardi,C.Narayana.Reddy,

Padma Shri,Padma Vibhushan,Jnanpith Award,film song writer,Dr. Cingireddy Narayana Reddy,c Narayana Reddy,

Padma Shri,Padma Vibhushan,Jnanpith Award,film song writer,Dr. Cingireddy Narayana Reddy,c Narayana Reddy,

Padma Shri,Padma Vibhushan,Jnanpith Award,film song writer,Dr. Cingireddy Narayana Reddy,c Narayana Reddy, talking with Musham damodhar rao,at an award function about Ancient Science of INDIA,&

Calculation of speed of LIGHT from NANNAYA Mahabharata 1012AD.

Dr. Cingireddy Narayana Reddy (born July 29, 1931) is an Indian poet, writer. He is a winner of the Jnanpith Award in 1988 for his contribution to Telugu literature. He is considered a foremost authority on Telugu Literature. He is known as Cinare. Narayana Reddy was born in Hanumajipeta, Karimnagar district in Andhra Pradesh. He completed his Master’s degree and Ph.D. degree in Telugu literature from Osmania University. Narayana Reddy was a professor at Osmania University. His students often recollect his grip over the language, especially his poetry reading sessions. Reddy entered film industry in 1962, by writing a song for the Gulebaavali Katha. He became famous with the song Nannu dochu kunduvate…vannela dorasani He became known to a wide public as a lyricist for several famous Telugu films. Narayana Reddy was nominated to the Upper House of Indian Parliament, Rajya Sabha in August 1997. Naryana Reddy was married to Susheela. He has been conferring awards for best female writers in the name of ‘Susheela Narayana Reddy Award’ every year. He lives in Hyderabad. The Government of India honoured him with the Padma Shri in 1977 and the second highest civilian award, the Padma Vibhushan in 1992. He was conferred with the Raja-Lakshmi Award in the year 1988 from Sri Raja-Lakshmi Foundation, Chennai. He won the Jnanpith Award for his poetic work Viswambara, which has been translated into three other languages. He became one of only two Telugu persons who have received that award, the other being Viswanatha Satyanarayana.

$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$

Padma Shri,Padma Vibhushan,Jnanpith Award,film song writer,Dr. Cingireddy Narayana Reddy,c Narayana Reddy, talking with Musham damodhar rao,at an award function about Ancient Science of INDIA,&

Calculation of speed of LIGHT from NANNAYA Mahabharata 1012AD.

indian khadi,WORLD HISTORY

All India Khadi & Village Industries Board ,Queen with Spindle






IN Nagpur session (1920) that the Indian National Congress decided to encourage "Khadi". The first Khadi Production Centre was established at Katiawad, Gujarat, Mahatma Gandhi used to refer to Khadi as "The delilivery of freedom".

In fact, Khadi was introduced in 1920 as a political weapon and as the best instrument for giving concrete expression to the Swadeshi Spirit to boycott foreign goods. Khadi rendered an opportunity to every man, woman and child to cultivate self-discipline and self-sacrifice as a part of the non-cooperation movement.

Development of All India Board under the Indian National Congress by Gandhiji.

1923 Given below is a chronology of events that contributed to the development of Khadi in India over time in 1923

1925 Setting up of All India Spinners Association (AISA) / Akhil Bharat Charkha Sangh,

1935 All India Village Industries Association (AIVIA) was formed.

1946 Govt. of Madras sought the advice of Gandhiji and set up a Department for Khadi.

1948 Govt. of India recognized the role of Rural Cottage Industries in the Industrial Policy Resolution, 1948. Constituent Assembly included Cottage Industries in Rural Areas among the directive Principles of the Constitution in Article 43.

These ideas were elaborated in the First five-year Plan, which laid down the Policy framework for setting up of a body for Khadi and Village Industries. Central Govt. also recommended for setting up of a Board.

1953 In accordance with these recommendations, Govt. of India set up All India Khadi & Village Industries Board in January, 1953. (AIKVIB)

1955 It was decided that a statutory body should replace the Board.

1956 Khadi and Village Industries Commission Act 1956 was passed.

1957 Khadi and Village Industries Commission came into being.

The post independence period saw the Government of India and the planning commission assuring the responsibility of fitting Khadi and Village Industries within the framework of five-year plans

Here are photos pf some interesting banknotes issued by the THE VILLAGE AND GRAMAUDYOG commision or other name with a variatin

The theme of weaving in mythology is ancient, and its lost mythic lore probably accompanied the early spread of this art. Westward of Central Asia and the Iranian plateau, weaving is a mystery within woman's sphere, and where men have become the primary weavers in this part of the world, it is possible that they have usurped the archaic role.

Weaving begins with spinning. Until the spinning wheel was invented in the 14th century, all spinning was done with distaff and spindle. In English the "distaff side" indicates relatives through one's mother, and thereby denotes a woman's role in the household economy
Egypt

In pre-Dynastic Egypt, was already the goddess of weaving (and a mighty aid in war as well). She protected the Red Crown of Lower Egypt before the two kingdoms were merged, and in Dynastic times she was known as the most ancient one, to whom the other gods went for wisdom. Nit is identifiable by her emblems and most often it is the loom's shuttle, with its two recognizable hooks at each end, upon her head. According to The Gods of the Egyptians the root of the word for weaving and also for being are the same
Many of the world's people understand that the world is woven and that a weaving Creator wove its designs into being

Ancient Romans regarded the processes of spinning and weaving with superstitious awe. In many parts of the Roman empire, laws banned women from holding a spindle in public: should anyone lay eyes on such a woman, it could mean exceptionally bad luck, perhaps even the failure of the harvest.

The concept of weaving actually relates to mythology much more than simply appearing in myths, the English word text is derived from the Latin word for weaving, texare, explaining the source of terms like "weaving a story".

In Baltic myth, She is the life-affirming sun goddess, whose numinous presence is signed by a wheel or a rosette. She spins the sunbeams. The Baltic connection between the sun and spinning is as old as spindles of the sun-stone, amber, that have been uncovered in burial mounds. Baltic legends as told have absorbed many images from Christianity and Greek myth that are not easy to disentangle.

In China, the weaving goddess floated down on a shaft of moonlight with her two attendants, showed to the upright court official in his garden that a goddess's robe is seamless for it is woven without the use of needle and thread, entirely on the loom. The phrase "a goddess's robe is seamless" passed into an idiom to express perfect workmanship. This idiom is also used to mean a perfect thing.

A royal portrait employing strong mythic overtones: born a German princess, adopts the national costume , with distaff and spindle.
ROYAL QUEENS"S costume with distaff and spindle.

Textiles world

Questions about handlooms in INDIA,around the world,


Colonization on handloom workers? Colonization on the handloom workers? Impact of coloniztion of handloom workers? Impact of coonisation on handloom industry? Impact of colonization on handloom workers? Impact of colonisation on handloom industry? What was the impact of colonization in India? Colonization in handloom workers and industry? Colonization on Handloom workers and industry? Track the impact of colonization on handloom workers? Impact of colonisation on handloom and khadi workers? Impact of colonialization of indian handloom industry? What is the impact of globalization on Indian workers? Impact of colonization on handloom workers and industry? Impact of colonialism on handloom workers and industries? Impact of colonizationon the handloom workers and indutry? What was the impact of colonization on the handloom workers? Impact of colonization on the handloom workers and industry? What was the impact of colonization on the handlooom workers? Impact of handloom workers changes in handloom khadi industry?

Spread rural industry, chance incidence of service in husbandry – rise nuptiality second half 18th century and beginning of the 19th century.

Did population grow in response to demands of an expanding economy?

Wrigley and Schofield: fertility dominant influence on population growth rates in 18th century England – nuptiality changes accounted almost entirely for the great increase in fertility.

Did nuptiality raise with demand for labour?

Rise demand for labour affects nuptiality two ways:: rise in real wages or shift from agric. Occupations which encouraged late marriages to industrial occupations such as handloom weaving favour early ones.

Real wages increase – more savings-feeling to get married – ignores IR as based on agric – late 18th century British popn. Rose but real wages declined – Wrigley Schofield think time lag.decline relative size agricultural labour force or decline farm size?

Real wages used + and ANG (seasonality of marriage influenced nuptiality through incidence of farm service) also remained constant at average level for whole period – model predict smaller rise after 1780

Rise in nuptiality after 1780 associated with decline in degree of marriage seasonality – which in turn suggests a decline in relative size of agricultural labour force – spread rural industry 1780 (rise imported cotton)

Rise in nuptiality in 2nd half of 18th and first quarter of the 19th century complex phenomenon caused sudden boom rural industrialization (affects economic feasibility of marriage) decline in farm service, affects desirability of marriages or availability short term alternatives to marriage

Nuptiality declines after 1820 – no decline before 1830s if real wages had not increases and crude mortality rate dropped.

Shift to non-agricultural occupations inc. rural industry in 2nd half 17th century appears to have enabled more people to get married – not necessarily at a younger age – after 1780s = spread of industry tended to encourage earlier marriage rather than more marriages.

Rise late 18th early 19th century associated with unprecedented demand for rural manufactured caused by 1st Industrial revolution – IR alone may not account for 18th century rise – decline incid3ence service husbandry may have been an additional reason.

Kussmaul’s measure proxy for size agricultural labour force NOT relative rural-industrial labour force – turning point is 1780s – recruitment handloom weavers and other rural-industrial workers may have been behind the decline in agric. Labour force after 1780.

Model explains decline nuptiality between 1820 and 1830 rise in real wages and decline mortality – continued decline post 1830 may be surge incidence of domestic service – could domestic service have recovered some of the ground lost by farm service? By mid 19th century domestic service important determinant of nuptiality.

Rise fertility 2nd half 18th century associated with IR

Classic demographic theory sees dev. Urban industrial society to be precondition for fertility decline – results here show IR caused fertility to increase


Textile industry demand for handloom weavers new spinning machines stimulated spread rural industry – influencing feasibility of marriage through lower set-up costs

Rural industry also spread on continent in 18th century not in response to I

  • age of marriage on continent not responsive growth rural industry – no evidence spread rural industry 17th century responsible for early marriages

Swing toward early marriage in England after 1780 related to rural industry spread NOT before

Huge demand for handloom weavers and framework knitters created by IR in England explain different experience – couples northern England cash in on increased wages provided by rural manufacturing – causing age at first marriage to drop

Influence of rural industry on age at first

TEXTILE INDUSTRY

The history of the Textile industry,Mogadishu women weaver photo,


The history of the Textile industry is the story of the movement from handcraft production of cloth in every country, to the industrial revolution in Britain, driven by cotton and wool yarn and cloth factories, which then spread to Europe, America, Japan and other countries.

Handcraft era

The use of cotton textiles came to the West via the Middle East during the Middle Ages, when Muslims brought cotton cultivation from India. The earliest fabric in Europe to include cotton fibers was fustian, a combination cotton and linen used to make garments and bedding. Demand for Indian cotton textiles, especially the 100% cotton fabric known as calico, increased in the 16th century. European textile makers attempted to capitalize on this trend by making substitutions and having the Indian textiles banned.

For centuries the spinning of yarn and the weaving of cloth had remained a manual operation. In England, for example, women and children, working at home, combed cotton with wire brushes and spun it by hand; the father then wove the cotton on a hand loom. Output was expensive and consumed locally. Most of Britain's cloth was home-made from wool in the West Country, Yorkshire and Lancashire. 1702 a critical turning point occurred when Thomas Cotchett and George Sorocold built a silk mill powered by a waterwheel at Derby. Their mill was probably Britain's first factory, for it was a single establishment with complex machinery, a source of power and accommodation for workers.

ISLAMIC SCIENCE

Varahamihira praised,ISLAMIC SCIENCE

Varahamihira’s main work is the book Pañcasiddhāntikā (or Pancha-Siddhantika, “[Treatise] on the Five [Astronomical] Canons) dated ca. 575 CE gives us information about older Indian texts which are now lost. The work is a treatise on mathematical astronomy and it summarises five earlier astronomical treatises, namely the Surya Siddhanta, Romaka Siddhanta, Paulisa Siddhanta, Vasishtha Siddhanta and Paitamaha Siddhantas. It is a compendium of native Indian as well as Hellenistic astronomy (including Greek, Egyptian and Roman elements).

The 11th century Arabian scholar Alberuni also described the details of “The Five Astronomical Canons”:
the Indianshave 5 Siddhāntas:

Sūrya-Siddhānta, ie. the Siddhānta of the Sun, composed by Lāṭa,
Vasishtha-siddhānta, so called from one of the stars of the Great Bear, composed by Vishnucandra,
Pulisa-siddhānta, so called from Paulisa, the Greek, from the city of Saintra, which is supposed to be Alexandria, composed by Pulisa.
Romaka-siddhānta, so called from the Rūm, ie. the subjects of the Roman Empire, composed by Śrīsheṇa.
Brahma-siddhānta, so called from Brahman, composed by Brahmagupta, the son of Jishṇu, from the town of Bhillamāla between Multān and Anhilwāra, 16 yojanas from the latter place.”

ANCIENT INDIAN OBSERVATORY JANTAR MANTAR DELHI,

ANCIENT INDIAN OBSERVATORY JANTAR MANTAR DELHI,

FOR more information on above subject contact musham3@gmail.com

ANCIENT MAIL FROM SIND

Ancient SIND letter,

ANCIENT MEDIEVAL POSTAL HISTORY consisting mostly of government dispatches,AND SPYING ON THE PEOPLE and anti government workers and that report was carried from place to place by horse born men and on foot walkers during chandragupta period as written CHANAKYA BOOK OF ARTHASHASTA FIRST INDIAN CONTITUTION AND TAX MANUAL ,horse or horse-drawn wagon in ancient Egypt and Persia. Most mail was still being transported the same way in the middle of the 19th century, when stagecoaches carried letters and packages to the West coast.

Historical references to postal systems in Egypt date from about 2000 BC. The Persian Empire under Cyrus the Great (6th century BC) used a system of mounted relay messengers. The riders would stop at regularly placed posthouses to get a fresh horse or to pass on their packets of dispatches to another messenger for the remainder of the distance.

On the other side of the world, in China, a posthouse service had been started early in the Chou Dynasty (ruled 1122-221 BC). It was used mostly to convey official documents. The far-reaching system consisted of relays of couriers who changed horses at relay posts 9 miles yojana apart. The system was enlarged under the Han Empire (202 BC-AD 220), when the Chinese came in contact with the Romans and their postal system.

Ancient sind letter from mountains

Ancient sind letter from mountains

PLACES OF DELHI

RAJGHAT FDC,places of Delhi 15 FDC for SALE

Rajghat,is the place where Mahatma Gandhi was cremated. A memorial to the father of the nation,
Set in the midst of deep green lawns, Rajghat is the place where Mahatma Gandhi was cremated. A memorial to the

father of the nation, Rajghat is a simple square platform with a black memorial stone with “Hey Ram” inscribed on it.
“Hey Ram” were the last words uttered by the Mahatma before collapsing after being shot at.
Located on the west bank of the River Yamuna, Rajghat is surrounded by a wooded area and several exotic shrubs that

give the area a serene ambience. Walk along the ornate stone pathways as you relax on your tours to the samadhi of

one of the greatest leaders, statesman and humanist ever born.

India Travel Portal arranges for you to pay your respects at Rajghat and feel an indescribable peace as you approach

the resting place of one of the greatest proponents of non-violence.
Also tour the Gandhi Memorial Museum and the Gandhi Balidan Sthal as a part of your Rajghat tours with India Travel

Portal.

Delhi Forts are the sheer reminders of the glorious era of city’s successive dynasties. Visit the colossal Red Fort

and Old Fort two major attractions of the city capital.

Monumental heritage of Delhi is well preserved in its forts, palaces, temples and mosques. Visit the magnificent

Qutub Minar that holds lot of surprises in its colossal minaret.
India Gate is constructed as a memorial and was built in the memory of 90,00 soldiers who laid down their lives

during world war I. Located at Rajpath, India Gate is 42 m high and is popular relaxation area during the summer

evenings. India Gate also act as popular pinic spot during winter. Also known as the All India War Memorial, India

Gate was designed and constructed by Lutyens. He was the who is considered the chief proclaimer in designing the New

Delhi plans.

If it were not for the Montagu-Chelmsford reforms of 1919, the Parliament House may not have been built. It’s corny

how the building most indispensable to modern Indian democracy came up as an afterthought. Earlier called the

Circular House, it was added to the layout at a later stage following the reforms which created a large Legislative

Assembly.
This edifice is the brainchild of Herbert Baker and was much criticized in comparison with Lutyens creations. An

article by Robert Byron in Architectural Review, January 1931describes it thus: “The Council Chamber has been Sir

Herbert’s unhappiest venture. Its effect from a distance has been described. It resembles a Spanish bull-ring, lying

like a mill-wheel dropped accidentally on its side.”

The Viceroy Palace remains Lutyens most significant achievement. It is befittingly the crowning glory of the British

Empire and architecture in India. Today, it is perhaps India’s best known monument after the Taj Mahal and the Qutub

Minar. Bigger than the Palace of Versailles, it cost a whopping £12,53,000 and now houses the President of India. It

is unquestionably a masterpiece of symmetry, discipline, silhouette, colour and harmony. of course, it has come in

for much criticism too but that has mostly been limited to the imperial intent behind it rather than its

architecture.
The construction of Humayun’s tomb was taken up by the grief-stricken wife of Humayun, Hamida Banu, also known as

Bega Begam in 1565. Legend has it that the design of the Taj was inspired from this tomb’s. In pure architectural

sense, this building is probably superior and much more beautiful that the stunning Taj. Sacrilege? But really, the

only thing this building lacks is the showy marble.

Humayun- The Mughal Emperor Costructed The Fort
When the second Mughal emperor Humayun decided to make a city of his own he decided on the site of the ancient city

of Indraprastha. Humayun was quite a scholar with a fine grasp on such matters and so it is certain that the site was

chosen deliberately. When his Sher Shah Suri overthrew him, he destroyed most of Dinpanah (refuge of the faithful) as

the city of Humayun was called to make way for his own Dilli Sher Shahi or Shergarh. Incidentally, Humayun was

probably the only emperor in history who built a city in Delhi and did not give it his own name – this was typical of

Humayun’s rather sophisticated and dreamy character. The Layout of The Massive Colossal

Jantar Mantar
¤ An Observatory
The Jantar Mantar was built in 1710 by Raja Jai Singh II of Jaipur (1699-1743) in Delhi. This is an observatory

consisting of mason-built astronomical instruments to chart the course of the heavens. Jai Singh, who was a very

scholarly king with a very keen interest in astronomy and astrology, had other observatories built too – in Ujjain,

Jaipur, Mathura (which no longer survives) and Varanasi.
The first among these was this one in Delhi. The yantras (instruments, which has been distorted to Jantar) are built

of brick rubble and plastered with lime. The yantras have evocative names like, samrat yantra, jai prakash, ram

yantra and niyati chakra; each of which are used to for various astronomical calculations.

Qutub Minar in Delhi
¤ Constructed As A Holy Minar
Qutub MinarThe world famous towering Qutub Minar, started in 1192 by Qutub-ud-din Aibak (1192-98), breathes down the

neck of the Quwwat-ul-Islam mosque. There is a slight difference of opinion as to its purpose: it probably was a

tower of victory, but then again it could have been built to be a minar (tower), attached to the Quwwat-ul-Islam

mosque, for the muezzin (priest) to climb up top for a prayer.

¤ Other Belief of Its Construction

Among Delhites there are lots of other theories about the origin of the tower. Some say it was the observatory of the

great scientist Aryabhatta of ancient India, other claim that it was built by Prithvi Chauhan for his daughter to see

the Yamuna. In fact everything short of an extraterrestrial origin has been attributed to it. The presence of the

ancient non-rusting Iron Pillar within the complex further appears to add credence to the first theory. However the

tower, its entire design and architecture are undisputedly Islamic and all the other theories are just matters of

wild surmise.
Considering how shortchanged he was for time, it is doubtful that Qutub-ud-din got much further than a couple of

levels of the minar, in fact many suggest that lived to see only the first storey complete. Altamash, his successor,

completed the remaining tower.

¤ Measures Taken To Keep The Minar In Perfect Shape

It is clear that the tower was very close to the sultanate’s heart, since repeated efforts were made to keep it in

perfect shape. In its long career, the tower got hit by lightening twice – something that, of course, with its height

it was literally asking for. Once during the reign of Muhammad-bin-Tughlaq, who very decently repaired the ensuing

damage. The next time was in the indefatigable builder Feroze Shah Tughlaq’s time, when the topmost storey got

damaged. Feroze Shah, who of course couldn’t well leave things alone, not only repaired the floor, but also sneaked

in another level.

The Mecca of all the lovers, without places to go and extra money to spend in Delhi, is the beautiful and serene Lodi

Garden. Its original purpose was hardly that however. It was designed over two dynasties – the Sayyids and Lodis (15

-16 th century) – to be a sort of everyone-take-one graveyard for their families.

During the British times the garden went under the moniker of Lady Willingdon Park, all that stopped with the

Independence when they reverted back to being good old Lodi garden. In 1968, the gardens were spruced and

relandscaped by JA Stein and Garrett Eckbo. There are several tombs in this area. You can climb to the top of some of

them. However the steps are very steep and dark so it’s strictly not recommended. Apart from breaking your neck, you

might end up being bitten by a snake or something
The result of this combined effort is an interesting mix in styles that is clearly discernable all over the tower.

Each of the original three storeys has different designs. The base storey has alternate angular and circular flutings

while those of the second one are round and the third one has only angular flutings. Their alignment is mercifully

similar, so giving the tower a rhythmic harmony. The pretty projecting balconies have a very interesting pattern,

with icicle-shaped pendentive (an intricate design in which triangular pieces of vaulting spring from the corners of

a rectangular area and support a rounded or polygonal dome) type of brackets. The attractiveness of the balconies is

heightened by the bands of sonorous inscriptions. The diameter (at base) of the Qutub Minar is 14.32m and about 2.75m

at the top.

¤ The Attraction of Crownig Cupola

The tower had a crowning cupola on the top at one time, however this was struck down sometime in the early 19th

century, an earthquake felled it. This was replced by a well meaning English engineer Major Smith. However it must

have looked quite an eyesore for when Lord Hardinge was Governor-general of British India, he had it removed. You can

see it now on the spruce lawns of the Qutub complex. Come to think of it, it must have been eyesore – it’s called

Smith’s folly.

RAJGHAT places of Delhi FDC sale

RAJGHAT places of Delhi FDC sale

ROCK POST OPEN LETTERS

Spread of Buddhism by messages on ROCK,

The Edicts of Ashoka are a collection of 33 inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, made by the Emperor Ashoka of the Mauryan dynasty during his reign from 272 to 231 BC. These inscriptions are dispersed throughout the areas of modern-day Pakistan, Nepal and India, and represent the first tangible evidence of Buddhism. The edicts describe in detail the first wide expansion of Buddhism through the sponsorship of one of the most powerful kings of Indian history. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.

These inscriptions proclaim Ashoka’s beliefs in the Buddhist concept of dharma and his efforts to develop the dharma throughout his kingdom. Although Buddhism and the Buddha are mentioned, the edicts focus on social and moral precepts rather than religious practices or the philosophical dimension of Buddhism.

In these inscriptions, Ashoka refers to himself as “Beloved of the Gods” and “King Priya-darshi.” The identification of King Priya-darshi with Ashoka was confirmed by an inscription discovered in 1915. The inscriptions found in the eastern part of India were written in the Magadhi language, using the Brahmi script. In the western part of India, the language used is closer to Sanskrit, using the Kharoshthi script, one extract of Edict 13 in the Greek language, and one bilingual edict written in Greek and Aramaic.These edicts were decodified by British archeologist and historian James Prinsep.

The inscriptions revolve around a few repetitive themes: Ashoka’s conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program.
In order to propagate the Buddhist faith, Ashoka explains he sent emissaries to the Hellenistic kings as far as the Mediterranean, and to the peoples throughout India, claiming they were all converted to the Dharma as a result. He names the Greek rulers of the time, inheritors of the conquest of Alexander the Great, from Bactria to as far as Greece and North Africa, displaying an amazingly clear grasp of the political situation at the time.

Spread of religion by messages on ROCK,

Spread of religion by messages on ROCK,

Spread of Buddism in europe,east asia

Bhuddism in greek,aramic,khemr MAP

Bhuddism in greek,aramic,khemr MAP

Bhuddism in greek,aramic,khemr MAP

Proselytism within Ashoka’s territories

Inside India proper, in the realm of Ashoka, many different populations were the object of the King’s proselytism:

“Here in the king’s domain among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods’ instructions in Dhamma.” Rock Edict Nb13 (S. Dhammika)

Greek communities lived in the northwest of the Mauryan empire, in the region of Pakistan, notably ancient Gandhara near the Pakistani capital of Islamabad, and in southern Afghanistan in the region of Gedrosia, following the conquest and the colonization efforts of Alexander the Great around 323 BC. These communities therefore seem to have been still significant during the reign of Ashoka. A notable mention references aspects of Greek society.

There is no country, except among the Greeks, where these two groups, Brahmans and ascetics, are not found, and there is no country where people are not devoted to one or another religion” Rock Edict Nb13 (S. Dhammika)

Bilingual inscription (Greek and Aramaic) by king Ashoka, from Kandahar (Shar-i-kuna). Kabul Museum.

Two edicts in Afghanistan have been found with Greek inscriptions, one of these being a bilingual edict in Greek language and Aramaic. This edict, found in Kandahar, advocates the adoption of “Piety” (using the Greek term Eusebeia for Dharma) to the Greek community:

“Ten years (of reign) having been completed, King Piodasses (one of the titles of Ashoka: Piyadassi or Priyadarsi, “He who is the beloved of the Gods and who regards everyone amiably”) made known (the doctrine of) Piety (Greek:e?s?ße?a, Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.” (Trans. by G.P. Carratelli

Kambojas are a people of Central Asian origin who had settled first in Arachosia and Drangiana (today’s southern Afghanistan), and then in the northwestern Indian subcontinent in Sindhu, Gujarat and Sauvira.
* The Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas are other people under Ashoka’s rule.

Teach our children our heritage

Let modern children remember handlooms

The ancient art of handweaving, along with hand spinning, remains a popular craft. The majority of commercial fabrics in the West are woven on computer-controlled Jacquard looms. In the past, simpler fabrics were woven on dobby looms, while the Jacquard harness adaptation was reserved for more complex patterns. Some believe the efficiency of the Jacquard loom, with its Jacquard weaving process, makes it more economical for mills to use them to weave all of their fabrics, regardless of the complexity of the design.
Weaving is the textile art in which two distinct sets of yarns or threads, called the warp and the filling or weft (older woof), are interlaced with each other to form a fabric or cloth. The warp threads run lengthways of the piece of cloth, and the weft runs across from side to side.
Warp and weft in plain weaving.
Cloth is woven on a loom, a device for holding the warp threads in place while the filling threads are woven through them. Weft is an old English word meaning “that which is woven”.
The manner in which the warp and filling threads interlace with each other is known as the weave. The three basic weaves are plain weave, satin weave, and twill, and the majority of woven products are created with one of these weaves.Woven cloth can be plain (in one color or a simple pattern), or it can be woven in decorative or artistic designs, including tapestries. Fabric in which the warp and/or weft is tie-dyed before weaving is called ikat.
The ancient art of handweaving, along with hand spinning, remains a popular craft. The majority of commercial fabrics in the West are woven on computer-controlled Jacquard looms. In the past, simpler fabrics were woven on dobby looms, while the Jacquard harness adaptation was reserved for more complex patterns. Some believe the efficiency of the Jacquard loom, with its Jacquard weaving process, makes it more economical for mills to use them to weave all of their fabrics, regardless of the complexity of the design.
Contents

apoorva-LOOM

andhra word in aitereya brahmana

explores the Indic roots of Andhra race (people) and highlights the factual and logical errors in the historical presentation of the same by colonial historians and later day Indian historians.

Modern historians lead by the British historians who colonized India for more than 200 years associated the “andr?” word mentioned in “Aitareya Brahaana” with the “a:ndr?” race as both the words appear to be having phonetic similarities. In Aiteraya Brahmana, the “?ndr?” jaati (race) is a dasya jati (non-arya race). One must not confuse the word arya with the fascist Aryan representation as coined by western world. Here the word aryan means that the specific family/root is originated from sapta-rishis (seven root rishis of Bharatiya civilization) and the observance of chatur-varna system (not caste) within the society.

The word “Andr?” is mentioned in the Aiteraya Brahmana

Process of ancient world of Weaving

Process of weaving now

WEAVING. The process of weaving consists in interlacing, at right angles, two or more series of flexible materials, of which the longitudinal are called warp and the transverse weft. Weaving, therefore, only embraces one section of the textile industry, for felted, plaited, netted, hosiery and lace fabrics lie outside this definition. Felting consists in bringing masses of loose fibres, such as wool and hair, under the combined influences of heat, moisture and friction, when they become firmly inter – locked in every direction. Plaited fabrics have only one series of threads interlaced, and those at other than right angles. In nets all threads are held in their appointed places by knots, which are tied wherever one thread intersects another. Hosiery fabrics, whether made from one or many threads, are held together by intersecting a series of loops; while lace fabrics are formed by passing one set of threads between and round small groups of a second set of threads, instead of moving them from side to side. Notwithstanding the foregoing limitations, woven fabrics are varied in texture and have an enormous range of application. The demands made by prehistoric man for fabrics designed for clothing and shelter were few and simple, and these were fashioned by interlacing strips of fibrous material and grasses, which in their natural condition were long enough for the purpose in hand. But, as he passed from a state of savagery into a civilized being, his needs developed with his culture, and those needs are still extending. It no longer suffices to minister to individual necessities; luxury, commerce and numerous industries must also be considered.

The invention of spinning gave a great impetus to the introduction of varied effects previously; the use of multicoloured threads provided ornament for simple structures, but the demand for variety extended far beyond the limits of colour, and different materials were employed either separately or conjointly, together with different schemes of interlacing. Eventually the weaver was called upon to furnish articles possessing lustre, softness and delicacy; or those that combine strength and durability with diverse colourings, with a snowy whiteness, or with elaborate ornamentation. In cold countries a demand arose for warm clothing, and in hot ones for cooler materials; while commerce and industry have requisitioned fabrics that vary from normal characteristics to those that exceed an inch in thickness. In order to meet these and other requirements the world has been searched for suitable raw materials. From the animal kingdom, wool, hair, fur, feathers, silk and the pinna fibre have long been procured. From the vegetable kingdom, cotton, flax, hemp, jute, ramie and a host of other less known but almost equally valuable materials are derived. Amongst minerals there are gold, silver, copper, brass, iron, glass and asbestos. In addition, strips of paper, or skin, in the plain, gilt, silvered and painted con – ditions are available as well as artificial fibres. All of the fore – going may be used alone or in combination.

The process of weaving

The process of weaving

About me my hobbies,biodata

My Biodata,Hobbies,Research;

LIST OF RESEARCH PAPERS READ AT VARIOUS CONFRENCES.List of books under preparation.

M.DAMODHAR.RAO
musham@gmail.com
BlockNo30,1floor,
SanjevayyaNagarcolony,lane opp EXCELL APT
near siababa temple,police stn
WestMarredpally
secunderabad; AP;
PIN 500026;india;
Phone:91-040-27804112
MOBILE -9441816605;9247871966

Speciality :- Calculated velocity of light from Nannaya Maha Bharata, Banking History of early India,ISLAMIC and HINDU ANCIENT SCIENCES,
Prime minister Shri.Rajiv Gandhi released book containing my paper ON ASTRONOMICAL BHISHMA from RGVEDA.

Expert in Philately, Numismatics,and Epigraphy,Ancient Science,Pyretic, Metallurgy,
Astronomy,Vaastu,Mathematics and other technical sciences and geography.

Speciality :- Calculated velocity of light from Nannaya Maha Bharata, Banking History of early India.
Prime minister Shri.Rajiv Gandhi released book containing my paper

Hobbies :- Dxing, Culture of various countries.

Projects undertaken : Mythology on ancient coins and cultural link of god and goddesses
in various countries in Pouranic & classical period. Creation stories around the world.
Banking History of early India,ISLAMIC and HINDU ANCIENT SCIENCES,

List of books under preparation.
Now preparing series of articles and BOOKS ON Telugu cinema-history. History of Hyderabad,Playing Cards. Stamps. Coins, Currency notes ,HISTORY OF BANKING ,Rulers of India, Sciences in vedic literature. Doing research on echo sounding mechanism at Golconda Fort Hyderabad.BHUDDHISM IN SOUTH INDIA WITH LINKS OF SOUTH EAST ASIA ,Coins of BHUDDHA,Historyof PADMASHALI,weavers aroundthe world with 5000years old weavers photo etc,
Banking from 1680AD to 1890AD,BANK OF BENGAL 1812-1865AD,History of Money from 6000 years,
TEMPLES OG ANDHRA ITS WONDERS, ETC

Training Capacity :- Taught an 3 yrs boy to Identify countries like Nauru, Kiribati on an
world map and match it with stamps an unique feat by virtue of this the boy is going to
enter into Limca book of records and Guinnes records for more info see M.ADARSH
section.

Ancient SCIENCE from VEDAS ,Mahabarata,ASWA sastra on horses, from ancient india KADGALAXANA,ASTRONOMY dates of events such as BIRTH and death of BUDDHA,and stars position during that time and of various personalities upto 500BC and till 500AD,any info on this, ask for my blog links for this .

YOUDEHA =FIRST DEMOCRACY IN INDIA ” YOUDEHA GANASYA JAYA’
CLAY SEALS OR COIN DIE BY WHICH Youdeha COINS ARE MADE BY,
Not EASILY available now,CLAY COINDIE RARE

Ask for any paper relating to history of ALL ASIAN INDIAN BANKS AS I AM DOING RESEARCH on this, writing book on unknown banks eg; Agra ,Salem,Bengal,Imperial bank,pvt bankers from 1700AD plus
postal history and stationary autographed letters of kings,used post cards,themetic cancelled postal items,REGD COVERS W/CENSOR 1895 TO 1925

Language I can read :- Brahmi. Grandhi style of Telugu, Kharosti, Classical Devanagari.
Kannada, Telugu, Hindi, English and Sanskrit.

Numbers :- I can Identify numbers of almost all languages in the world and various
periods of Indian subcontinent in all Indian vernacular languages, which is very
important in comparing historical dates.

Secretary :- (1) Asian Numismatic society.
(2) Academy of Ancient Technical Sciences.
Identification :- Can give details of any coin, note, document, stamps, and covers from
any period of the world.
Valuation: – Can value any of above described items with a brief history about item.
Brief List of research Papers :-

1. FIRST ARTICLE Published February 1978 on RADIO Dxing in ELECTRONIC HOBBYIST Magazine.
2. FIRST TELEVISION INTERVIEW on 16 MAY 1980 on TV Dxing Long
distance television reception.[when only one TV station was seen in initial stage,in INDIA.

3. RADIO Programmes based on my idea were broadcasted from Radio Stations of
the following Countries. HUNGARY, ROMANIA. GDR, USSR, AUSTRAILIA,
SEYCHELLES, PHILIPINES,Voice of America, America,BBC,tashkent,kiev,twr,GDR

4. SEMINAR at PUNE'S FERGUSON COLLEGE on 31 May 1986
ARMAMENTS IN INDIA THROUGH AGES
Chief Guest. Shri. P. V.NARASIMHA RAO
Minister for Human Resourses Development.
Vice Chancellor Dr.V.G.BHIDE presided over the function.

Papers read were on : 1. Weapons of Bharadwaja Vimana Shastra
2. Models of Ancient Aeroplanes around the world.

5. B.M.BIRLA PLANETORIUM. HYDERABAD : All India Seminar on 29 Jan '87
ANCIENT INDIAN ASTRONOMY
Chief Guasts were. Smt.KUMUDBHEN JOSHI, GOVERNER OF A.P.
Shri.G.NARAYANA RAO, SPEAKER OF A.P.ASSEMBLY
Paper was on Astronomical Bhishma this and other papers were released in book form by PRIME MINISTER Shri RAJIV GHANDHI at hyderabad.

6. THE ASIATIC SOCIETY AND RAMAKRISHNA MISSION, CALCUTTA 19 May '87 Seminar on ASTRONOMY & MATHEMATICS OF ANCIENT & MEDIEVAL INDIA
Paper was on ANCIENT KNOWLEDGE ABOUT VELOCITY OF LIGHT.

7. ANDHRA PRADESH ORIENTAL CONFERENCE at Public Gardens. Indira
Priyadarshini Auditorium, Hyderabad.
Chief Guest. Sri.Devuiapally Ramanuja Rao President Andhra SaraswataParishat. Proof.T.DONAPPA Vice Chancellor.
Paper on Iron Pillars in Ancient India.


8. DHARMA SAMMELAN. TIRUPATI 9-11 Jan '88
DISCUSSIONS on Vedas and modem science.
Talk on ANCIENT TECHNICAL SCIECNES.
Chief Guests were. Shri.G.N.Reddy Vice Chancellor, S.V.University Kanchi
Shankaracharya,TTD., Newspaper Editors etc.

9. Prime minister Shri.Rajiv Gandhi released book containing one of my paper .

Prizes Won :- Special prizes were given at various exhibitions, seminars, and
conferences which is a very big list.
MY NUMISMATIC PHILATELIC BLOGS see http;www.musham.wordpress.com
SEE THIS BLOG for more info list of coins bank notes and other links http://philanumiscom.blogspot.com/
http://indianbanknotes.blogspot.com
http://ancientindianscience.wordpress.com
http://musham.wordpress.com, good covers all see 3200years old CLAY cover & letter,

Musham Damodhar NDTV interview

Musham Damodhar NDTV interview

http://mushamworld.blogspot.com/
http://indiantextiles.sampasite.com
http://islamicscience.vox.com/
http://ancientcoins.sampa.com`
http://historyofplayingcards.wordpress.com/

MY hobbies
Philately, Numismatics,Epigraphy,Ancient Science,Pyretics,Metallurgy,Astronomy,Vaastu,Mathematics,geography,Mythology,ancient coins, gods,Telugu cinema,HISTORY OF Playing Cards. Stamps. Coins, Currency notes ,HISTORY OF BANKING ,Rulers,India,Sciences,vedic literature,echo sound,Forts,Hyderabad.BHUDDHISM,SOUTH INDIA,satavahana,Coins of BHUDDHA,Banking,BANK OF BENGAL,TEMPLES,ANDHRA,WONDERS, radio DXING collect QSLcards,history of handloom textiles,Islamic science from QURAN and others texts of 10 Century AD onwards,
coins,postalhistory,banknotes,alexander,bible,Quran,hindu,moghul,mythology,ancientscience,speedoflight,gods,sultanate,indiastocknote1891,bombay,bengal,farmans,kingsalaryreciepts,ancientcoins,

coins,postalhistory,banknotes,alexander,bible,moghul,sultanate,indiastocknote1891,bombay,bengal,farmans,kingsalaryreciepts,ancientcoins,mythology,ancientscience,speedoflight,gods,

Philately, Numismatics,Epigraphy,Ancient Science,Pyretic, Metallurgy,Astronomy,Vaastu,Mathematics,geography,Mythology,ancient coins, gods,Telugu cinema,Playing Cards. Stamps. Coins, Currency notes ,HISTORY OF BANKING ,Rulers,India,Sciences,vedic literature,echo sound,Forts,Hyderabad.BHUDDHISM,SOUTH INDIA,satavahana,Coins of BHUDDHA,history of handloom textiles,
Banking,BANK OF BENGAL,TEMPLES,ANDHRA,WONDERS,

See flat wall type front for AEROPLANE,Rustproof Ironpillar of 400AD
watermachine bow shooting as by arjuna,FUNNY here KRISHNA shoots arrow seeing in water,Hally comet described in hidu astronomical textbooks,bhutan vastu,ASHWAGHOSA in combodian stamp,Egyptian link with indian scriptures,son the list goes on here are the proofs on official govt issued postal stamps,which no one can challenge.
KRISHNA SHOOTING MATYSAYANTRA ANY ONE CAN BELIEVE,YES SEE IT ON THE STAMP OF INDIAN POSTS

RARE Cover and letter on clay of 3300 years old


Here you can see the RARE Cover and letter on clay tablet with crunieform inscription of Akkadians,found in Sumerian region is 3500years old.Even in this time court Judgments were given in sealed cover,the Difference is Clay cover and document are not of paper but of CLAY baked ofter writing and was signed by TWO JUDGES BENCH,the the petitioners are nine village heads,with seals of Judges,an Museum collection[OIM]
This is the First example of writing,postal system,Judiciary,etc

The cuneiform script is one of the earliest known forms of written expression. Created by the Sumerian’s from ca. 3000 BC, cuneiform writing began as a system of pictographs. Over time, the pictorial representations became simplified and more abstract.
The cuneiform writing system originated perhaps around 2800 BC in Sumer; its latest surviving use is dated to 75 AD.
The cuneiform script underwent considerable changes over a period of more than two millennia.
Cuneiforms were written on clay tablets, on which symbols were drawn with a blunt reed called a stylus. The impressions left by the stylus were wedge shaped, thus giving rise to the name cuneiform .
The Sumerian script was adapted for the writing of the Akkadian, Elamite, Hittite languages, and it inspired the Old Persian and Ugaritic national alphabets.
The characters consist of arrangements of wedgelike strokes generally impressed with a stylus on wet clay tablets, which were then dried or baked. The history of the script is strikingly parallel to that of the Egyptian hieroglyphic The normal Babylonian and Assyrian writing used a large number (300–600) of arbitrary cuneiform symbols for words and syllables; some had been originally pictographic. There was an alphabetic system, too, making it possible to spell a word out, but because of the adaptation from Sumerian, a different language, there were many ambiguities. A single symbol could be used to represent a concept, an object, a simple sound or syllable, or to indicate the category of words requiring additional definition. Cuneiform writing was used outside Mesopotamia also, notably in Elam and by the Hittites. There are many undeciphered cuneiform inscriptions, apparently representing several different languages. Cuneiform writing declined in use after the Persian conquest of Babylonia (539 B.C.), and after a brief renaissance (3d–1st cent. B.C.) ceased to be used in Mesopotamia.